Resumen: Derek Parfit en Personas, racionalidad y tiempo sostiene que si bien es posible concebir experiencias sin referir a personas, las experiencias dependen para su existencia de las personas, y a su vez, las experiencias dependerían para su identidad de cierta otra entidad no idéntica con la entidad persona. Tal tesis, que deviene de determinado experimentos mentales de Parfit, específicamente del argumento Mi División y el Argumento del Hospital, se revisará desde ciertas nociones metafísicas de E. J. Lowe, en específico, (...) desde la tesis que supone que dependencia de identidad implica dependencia existencial, de forma que si x depende para su identidad de y, x dependería, de igual forma, para su existencia de y. Tal supuesto permitirá desarrollar ciertas problemáticas para lo que Parfit sostiene en su esquema sobre la dependencia de las experiencias.: Derek Parfit in People, rationality and time argues that although it is possible to conceive experiences without referring to people, experiences depend on people for their existence, and in turn, experiences would depend on certain other entity not identical to the person entity for their identity. This thesis, which comes from certain mental experiments of Parfit, specifically from My Division argument and the Hospital Argument, will be reviewed from certain metaphysical notions of E. J. Lowe, specifically, from the thesis that assumes that identity dependence implies existential dependence, so that if x depends on the identity of y, x would depend, in the same way, on the existence of y. This assumption will bring to developing certain problems concerning what Parfit holds in his scheme on the dependence of experiences. (shrink)

Resumen En este artículo se argumenta a favor del modelo no posesivo del Yo. Se presenta la crítica de P. Strawson a este modelo, para elaborar una defensa que descansa en una tesis de posesión cerebral, la cual supone que las experiencias, en cuanto entidades ontológicamente no-suficientes, dependen para su existencia e identidad de la existencia de un cerebro particular.In the present investigation we will present arguments in favor of the no-ownership model of self. We will initially present the criticism (...) that Strawson makes to this model, to present a defense that rests on a thesis of cerebral possession, that assumes that the experiences as non-sufficiency ontological entities depend for their existence and identity on the existence of a particular brain. (shrink)

De acuerdo a la noción de para-sí y su relación con el otro, desarrollaré un análisis del cuento Eróstrato, a la luz de ciertos conceptos sartreanos. La tesis a defender es la siguiente: la violencia originada en el conflicto sólo tiene sentido desde un hombre hacia otro hombre, donde el deseo, como conciencia intencional, es fundamental.

In this work we’ll present a part of the debates that configured la indirect reception of the Hegelian philosophy through the second quarter of the XIX century. For this we’ll briefly describe the experience and path of the Verein in charge of the first edition of Hegel’s works; the, we’ll analyze the disputes over the hypothetical Hegelian republicanism; and, finally, we’ll focus on the interpretation that the Young Hegelians made of that same debate in the context of Schelling’s arrival at (...) Berlin. En este trabajo presentaremos una parte de los debates que configuraron la recepción indirecta de la filosofía hegeliana durante el segundo cuarto del siglo XIX. Para ello describiremos brevemente la experiencia y recorrido de la Verein a cargo de la primera edición de las obras de Hegel, luego, analizaremos las disputas en torno al hipotético republicanismo hegeliano y, finalmente, nos enfocaremos en la interpretación que los jóvenes hegelianos realizaron de esa misma disputa en el contexto de la llegada de Schelling a Berlín. (shrink)

En este artículo abordo el problema del contexto político, ideológico y filosófico como trasfondo de las referencias lingüísticas de Karl Marx a la filosofía hegeliana, especialmente en virtud del célebre epílogo a la segunda edición alemana de El capital. Lo que sostengo es que, además de la ya compleja relación lógica entre la filosofía hegeliana y la crítica marxiana de la economía política, las referencias a Hegel en la narrativa marxiana refieren también a una dimensión simbólica propia de las disputas (...) previas y posteriores al Vormärz, en las que se cruzan los conflictos teológicos y políticos como horizonte de afirmación o negación de la realidad social de la época. (shrink)

I critically examine developmental approaches to the notion of habituation in the Nicomachean Ethics. Such approaches conceive of habituation in terms of upbringing. I challenge this view. Developmental approaches provide a restrictive view of habituation. I argue that it is possible for the habituation of character to occur after upbringing. My interpretation avoids the charge that Aristotle only granted the possibility of virtue to those who have had a good upbringing.

In this paper, I discuss in detail one of the first conclusions drawn by Aristotle in the ergonargument. The paper provides an in-depth approach to Nicomachean Ethics’ lines 1098a3-4, where one reads: “λείπεταιδὴπρακτικήτιςτοῦλόγονἔχοντος”. I divide the discussion into two parts. In the first part, I put under scrutiny how one should take the word “πρακτική” and argue that one should avoid taking this word as meaning “practical” in the passage. I will argue in favor of taking it as meaning “active”. (...) The exegetical inconvenience of taking “πρακτική” as meaning “practical” is the fact that it restricts the results achieved in the ergonargument by excluding the possibility of contemplation being considered a eudaimonlife. In the second part, I discuss the expression “λόγονἔχον” and provide some arguments to take it as preliminarily introducing the criterion of division of the virtues that will be spelled out in ENI.13 so that the λόγον-ἔχονpart of the soul here also makes reference to thevirtue of the non-rational part, i.e., virtue of character. I offer a deflationary view by showing that the moral psychology is developed in ENI.7 within the limits imposed by the ergonargument. (shrink)

La presente investigación tiene como objetivo principal exponer un problema de coherencia presente en las teorías que plantean que los todos mereológicos son prioritarios a las partes que lo componen. El argumento central consiste en mostrar que la dependencia de identidad que las partes tienen con los todos que componen —que define la prioridad ontológica del todo respecto a sus partes— implica un principio de identidad a partir del cual se puede establecer que los todos, a su vez, dependen para (...) su identidad de sus partes, por lo tanto las partes son ontológicamente prioritarias respecto al todo que componen. Así, la teoría colapsa en un círculo vicioso que atenta contra la noción misma de dependencia de identidad. Por esta razón, la teoría no puede sostener de manera coherente la tesis de que los todos son ontológicamente prioritarios a sus partes. (shrink)

En este artículo se argumenta a favor del modelo no posesivo del Yo. Se presenta la crítica de P. Strawson (1967, 1989) a este modelo, para elaborar un defensa que descansa en una tesis de posesión cerebral, la cual supone que las experiencias, en cuanto entidades ontológicamente no-suficientes, dependen para su existencia e identidadde la existencia de un cerebro particular.

Collapse models predict the spontaneous collapse of the wave function, in order to avoid the emergence of macroscopic superpositions. In their mass-dependent formulation, they claim that the collapse of any system’s wave function depends on its mass. Neutral K, D, B mesons are oscillating systems that are given by Nature as superposition of two distinct mass eigenstates. Thus they are unique laboratory for testing collapse models that are sensitive to the mass. In this paper we derive—for the single mesons and (...) bipartite entangled mesons—the effect of the mass-proportional CSL (Continuous Spontaneous Localization) collapse model on the dynamics on neutral mesons. We compare the theoretical prediction with experimental data from different accelerator facilities. (shrink)

Purpose: This study is aimed to preliminary investigate whether transcranial alternating current stimulation could affect explosive power considering genetic background in sport subjects.Methods: Seventeen healthy sports volunteers with at least 3 years of sports activities participated in the experiment. After 2 weeks of familiarization performed without any stimulation, each participant received either 50 Hz-tACS or sham-tACS. Before and after stimulation, subjects performed the following tests: the squat jump with the hands on the hips ; countermovement jump with the hands on (...) the hips ; countermovement jump with arm swing ; 15-s Bosco’s test; seated backward overhead medicine ball throw ; seated chest pass throw with a 3-kg rubber medicine ball; and hand-grip test. Additionally, saliva samples were collected from each participant. Genotyping analysis was carried out by polymerase chain reaction.Results: No significant differences were found in sport performance of subjects after 50 Hz-tACS. Additionally, we did not find any influence of genetic background on tACS-related effect on physical performance. These results suggest that tACS at gamma frequency is not able to induce an after-effect modulating sport performance. Further investigations with larger sample size are needed in order to understand the potential role of non-invasive brain stimulation techniques in motor performances.Conclusions: Gamma-tACS applied before the physical performance fails to improve explosive power in sport subjects. (shrink)

This paper addresses the relationship between epistemic difference and hermeneutical injustice, starting from an example discussed by Townsend and Townsend: the case of the Kichwa Indigenous People of Sarayaku v. Ecuador before the Inter-American Court of Human Rights. My thesis is that translation is inevitably at work in communicative exchanges involving epistemic difference, and that considering the problem of translation allows us to refine our understanding of epistemic injustice and mobilise further resources to respond to it. In a first step, (...) I will discuss McGlynn’s critique of Townsend and Townsend’s approach, and in particular the notion of discursive injustice elaborated by Kukla. Drawing on the notion of symbolic institution as theorised by the Belgian phenomenologist Marc Richir, I will show how translation is at work in this case, seeking to pinpoint the hermeneutical injustice at play. In a second step, I will reflect on the different paradigms of translation and argue for a broad, processual and layered conception of it. Building on Antonio Gramsci’s concept of translatability of languages, I will introduce the notion of epistemic translatability as that which allows translational strategies to be devised across epistemic difference in order to counter hermeneutical injustice. (shrink)

The theme of the relationship between art and society is certainly not a central topic in the aesthetic reflection of Italian neo-idealism. Neither in Croce nor in Gentile it is ever discussed at length, and the few writings in which it is addressed are brief and polemically oriented. This essay, however, proposes to discuss the few hints present in Croce and Gentile on this subject. First, the debate on the materialistic interpretation of history will be examined, to which both Croce (...) and Gentile made important contributions at the end of the 19th century. Secondly, Croce’s own way of doing the history of literature will be discussed, showing the differences that distance him from the Desanctisian model and also from the model derived from the Hegelian Aesthetics. Croce’s way of making history of literature, indeed, aroused harsh criticism after World War II and provoked a request for a “return to De Sanctis”.Finally, but the theme will be only hinted at in the essay, a brief reference will be proposed to the opinions of Antonio Gramsci and his reading of Croce. (shrink)

This book explores the philosophical, legal, and theological roots of Western multiculturalism, that is, the encounter and coexistence of different cultures within a liberal society. Rather than concerning themselves with the particulars of cultural dialogue, the authors of this volume go deeper and question the very reality of "multiculturalism" itself. As a whole the volume devotes attention to the origins of human nature, arguing that regardless of how different another person or culture seems to be, universal human experience discloses what (...) it means to be human and to relate to others and to God. The contributors represent different cultures and faith traditions but are united in friendship and in the conviction that the Christian faith enables an authentic approach to long-standing debates on multiculturalism. Contributors: Massimo Borghesi Francesco Botturi Marta Cartabia Carmine Di Martino Pierpaolo Donati Costantino Esposito Stanley Hauerwas Antonio Lopez Francisco Javier Martnez Fernandez John Milbank Javier Prades David L. Schindler Angelo Cardinal Scola Lorenza Violini Joseph H. H. Weiler. (shrink)

English summary: Antonio Pellizzari (1747-1845) completed his Italian translation of Francis Bacons De dignitate et augmentis scientiarum in hopes that it would prove useful for Italian youth. It would remain unpublished for two centuries, partly because Bacons work had been place on the Churchs Index of prohibited books. The present edition offers a reproduction of the original manuscript as well as a thorough historical analysis of the translator in his chronological and intellectual context. Italian description: La prima traduzione italiana (...) del De dignitate et augmentis scientiarum (1623) di Francis Bacon e rimasta inedita per due secoli: il traduttore, il canonico trevigiano Antonio Pellizzari (1747-1845), aveva gia dato alle stampe la prima versione italiana del Novum organum (1788) e, ammiratore del filosofo inglese, si era deciso all' impresa di tradurre la piu vasta opera baconiana, con il titolo di Della dignita e degli aumenti delle scienze, convinto che quest' opera avrebbe giovato pur qualche poco la gioventu italiana. Il manoscritto della traduzione, completo di note ed indici, pronto per la stampa, rimase inedito per le lungaggini dovute alla necessaria richiesta dell'imprimatur al S. Uffizio: l' opera infatti era stata messa all' Indice dalla Sacra Congregazione (nel 1669) con la formula donec corrigatur; l' autorizzazione giunse, firmata dal Prefetto dell' Indice Angelo Maj, nel 1847, due anni dopo la morte del pur longevo Antonio Pellizzari. In questo volume si pubblica una trascrizione annotata del manoscritto 1408 del Della dignita e degli aumenti delle scienze conservato nella Biblioteca Comunale di Treviso, corredata, sulla base di carteggi inediti e di fondi manoscritti talora considerati perduti, di una ricostruzione storica della figura del traduttore, inserito nel piu ampio contesto della cultura veneta fra Settecento e Ottocento, segmento significativo per la storia della diffusione della filosofia moderna. (shrink)

Hegel. La Odisea del Espíritu reúne la totalidad de las conferencias pronunciadas en el congreso homónimo que, coordinado por Félix Duque, se celebró en el Círculo de Bellas Artes y la Universidad Autónoma de Madrid entre el 28 de mayo y el 1 de junio de 2007 con motivo del segundo centenario de la publicación de "La Fenomenología del Espíritu". El congreso reunió a los mayores especialistas en la obra del pensador alemán y el resultado es una aportación de primer (...) orden a los estudios hegelianos, un libro de referencia imprescindible para quien quiera adentrarse en el magma de ideas y sugerencias de su libro capital. Incluye ensayos de Félix Duque, Volker Rühle, Walter Jaeschke, Jorge Pérez de Tudela, José María Ripalda, Eduardo Álvarez, Dietrich Von Engelhardt, Antonio Gómez Ramos, Klaus Vieweg, Ángel Gabilondo, Jacinto Rivera de Rosales, Paolo D'Angelo, Christoph Jamme, Vincenzo Vitiello y Klaus Düsing. Como el lector, hoy, podrá apreciar, los ensayos están hogaño ordenados como antaño se sucedieron las sesiones del Congreso, es decir: cada articulista interpreta y escribe para su coleto y el de sus lectores un capítulo o tema de la obra. Y así se va siguiendo con regular obediencia la sobresaltada vía de las experiencias de la conciencia, o sea: tal como la obra fue concebida entre -Hegel dixit- dolores del parto de un mundo nuevo que, de no haberse malogrado tan pronto, habría hecho de aquélla, efectivamente, palabra de ayer. Del "Preámbulo" de Félix Duque. (shrink)

The double function of language, as a social/communicative means, and as an individual/cognitive capability, derives from its fundamental property that allows us to internally re-represent the world we live in. This is possible through the mechanism of symbol grounding, i.e., the ability to associate entities and states in the external and internal world with internal categorical representations. The symbol grounding mechanism, as language, has both an individual and a social component. The individual component, called the “Physical Symbol Grounding“, refers to (...) the ability of each individual to create an intrinsic link between world entities and internal categorical representations. The social component, called “Social Symbol Grounding“, refers to the collective negotiation for the selection of shared symbols and their grounded meanings. The paper discusses these two aspects of symbol grounding in relation to distributed cognition, using examples from cognitive modeling research on grounded agents and robots. (shrink)

In previous decades, numerous involvements of adolescents in deviant behavior have been increasing, and previous researchers examined different variables that may influence these phenomena. This study was designed to look for the possible predictors of deviant behavior, as well as its association with family satisfaction and personality traits. The study was conducted on 1500 participants ages 12–19 years old from selected schools in Nueva Ecija. The researchers used the Deviant Behavior Variety Scale by Sanches et al.. It consists of 19 (...) items of a variety of deviant action such as thefts, drug and alcohol consumption, verbal and physical aggression, possession of weapons, vandalism, truancy, lies and defiance of authority, and selling drugs among adolescents. Out of 1500 samples, 1227 met the criteria for the deviant behavior scale. Descriptive and Inferential statistics such as Mean, sd, frequency, percentage, Regression analysis, Pearson-correlation, and Mann Whitney U test were used to analyze this study. The research found that there are differences in levels of deviant behavior among sexes. Results showed that female participants have higher tendency to engage in minor infractions of deviant acts, while males had a higher rate of participation in severe infractions of deviant acts. Moreover, there is a negative/inverse association between family satisfaction and deviant behavior. This implies that respondents who participate more in deviant behaviors are found to be less satisfied with their family life, while respondents who participate less in deviant behavior are more satisfied in their family life. Lastly, the current study found that personality trait-agreeableness is found to be the best predictor of deviant behavior among adolescents. (shrink)

El presente artículo se propone ofrecer al lector una visión panorámica de las principales adquisiciones críticas relativas a la formación juvenil de Dante Alighieri. A lo largo de siete siglos de estudios, las fuentes de las que bebió el futuro autor de la Comedia siguen siendo en buena medida conjeturales, lo cual no quita que los análisis de archivo más recientes y algunos proyectos de investigación en continuo desarrollo han permitido ampliar al respecto nuestros horizontes de conocimientos.

This paper analyzes the specific shift in the meaning of “civilization” that took place in texts and documents of early American philosophical naturalism. Particularly, it will focus on the specific role that naturalization plays in the edification of a newly secularized, science-oriented, and democratic society, as well as of a naturalized conception of culture and civilization. Indeed, as the work of many philosophers and intellectuals of the Forties highlights, naturalism represents not only the banner of a new idea of civilization, (...) but at the same time becomes the symbol of a powerful postwar ideology. (shrink)

Dispositionalist accounts of scientific laws are currently at the forefront of discussions in the metaphysics of science. However, Mumford has presented such accounts with the following dilemma: if laws are to have a governing role, then they cannot be grounded in the relevant dispositions; if on the other hand, they are so grounded, then they cannot perform such a role. Mumford’s solution is drastic: to do away with laws as metaphysically substantive entities altogether. Dispositionalist accounts are also deficient in that (...) they either make no mention of the significant role of symmetries in science, or attempt to inappropriately eliminate this role. Here we shall attempt to motivate a structuralist view of laws by showing how it evades Mumford’s dilemma and accommodates the role of symmetry principles. In addition we shall consider how this view deals with a number of issues that dispositionalism finds problematic and indicate how the supposed necessity of laws and the explanation of relevant counterfactuals look from this structuralist perspective. (shrink)